I am setting up this blog to address a number of technical and legal issues that, over the long run, can affect the freedom of media newbies like me to speak freely on the Internet and other low-cost media that have developed in the past ten years.
Since the 1990s I have been very involved with fighting the military "don't ask don't tell" policy for gays in the military, and with First Amendment issues. Best contact is 571-334-6107 (legitimate calls; messages can be left; if not picked up retry; I don't answer when driving) Three other url's: doaskdotell.com, billboushka.com johnwboushka.com Links to my URLs are provided for legitimate content and user navigation purposes only.
My legal name is "John William Boushka" or "John W. Boushka"; my parents gave me the nickname of "Bill" based on my middle name, and this is how I am generally greeted. This is also the name for my book authorship. On the Web, you can find me as both "Bill Boushka" and "John W. Boushka"; this has been the case since the late 1990s. Sometimes I can be located as "John Boushka" without the "W." That's the identity my parents dealt me in 1943!
On Sunday, a Facebook friend got suspended from
posting for 24 hours after he posted a satirical mockup of what he obviously saw
as Trump administration discrimination and racism. (That is, making fun of the appointments of "President Poopiepants", the Child who runs the free world.)
He had posted: "MAD MAN IN WASHINGTON D.C. SEEKS NEW
CHIEF OF STAFF: Only serious and qualified persons should apply. No blacks,
Latinos, women of self-esteem, faggots, Muslims, non-Christians, people with
HIV, marijuana users, Haitians, immigrants from predominantly non-White
countries, Salvadorans, and citizens of shit hole countries.” I guess Stephen Miller qualifies. Maybe Jeff Sessions. And running mate Mike Pence.
Facebook wrote back: “It looks like something you
posted doesn’t follow our Community Standards. We remove posts that attack
people based on their race, ethnicity, national origin, religious affiliation,
sexual orientation and gender identity.”
The friend describes “Facebook jail for 24 hours on
bread and water” as if it were a square on an monopoly board. He also believes
he was “reported” by another user. He also noted the risks of "public" postings (not restricted or whitelisted to friends' lists).
There is a serious problem is a major social media
site cannot accept what should be obvious satire.
I’m not sure what to make of this. Does Facebook really believe that an
illiterate user will believe that is is literally an incitement to racist
behavior? Is the speaker morally responsible
for misuse of his speech by the illiterate?
You could call this the “gratuitous speech”
problem. Over 12 years ago, when I was substitute
teaching, I was essentially compelled to suspend myself after a screenplay
short film I had posted (on my own) was circulated, in which a substitute
teacher is “seduced” by a charismatic but possibly underage teen (much as in “Call
Me by Your Name”, although the teen would be of
legal age in Italy). Remember the line, “Am I offending you?” But of
course, there is a fear that if someone finds it, they will see it as
enticement to carry out what happens in the screenplay, so what is my “purpose”
in posting it?
As far as "literacy", I remember being taught about satire in high school English. We all read Jonathan Swift's "A Modest Proposal." This is poking fun at something that badly needs to change. This is "vicious satire."
There's another affiliated concern: the mere mention of something, reminding others of it gratuitously, suggests that the underlying problem is not settled and that it needs to remain in the air, so that some people will perceive a justification to continue the discriminatory behavior just because other speakers dare them to.
The legal term for this problem is “implicit content”,
and I’m surprised it isn’t discussed more openly in legal forums about Internet
speech. It actually did get mentioned in
the COPA trial back in 2006. It needs to be separated from the "fire in a crowded theater" problem, as there is no imminent threat of lawless action (rioting) but in some people's minds an implicit endorsement of continual subterfuge of nice proletarian order.
A variation of this problem used to come up in "personals" ads with the "no fats or fems" lines, now often not accepted. Milo Yiannopoulos will cry "dangerous".
Note the video above and the definition of "Poe's Law for the Internet".
The next time you see a huge number of Twitter (or YouTube, Instagram, and other) followers on someone, be skeptical.
That’s the message of a long piece by Nicholas Confessore,
Gabriel J/ X. Dance, Richard Harris and Mark Hanse. “The Follower Factory” (almost
an online book), with the byline “Everyone wants to be popular online; Some
even pay for it; Inside the social media black market”. So people are paying for the privilege of appearing to influence.
The article names an obscure company Devumi. If you go to the page, there is no shame in
what it sells.
But the NY Times article indicates that many of the
followers, besides fictitious characters or groups constructed by bots, are made up copies of real people.
This would mean that sometimes they are unverified accounts when the
real people (if genuine celebrities or experts in their fields) have Twitter
checks (although those are getting more difficult these days; Jan, 8 post).
The article also notes writers (at least one) being
forced to buy followers to keep their jobs.
I get “followers” wanting to sell me more followers
all the time. I don’t respond, and they usually
unfollow in a few days. I have never bought followers.
This reminds me of the debate over paid book reviews (Books
blog, Dec. 22, 2017).
I’ve had one case of a fake Facebook profile created of
me, with no posts. It was caught by a
friend and removed before I knew about it. It sounds credible that a conniving plot
to use another person’s identity online could destroy their reputation, lead to
firings, and in extreme cases, framing for crimes (even maybe child porn). A
foreign enemy might try this sort of ruse, and I don’t think we’ve imagined
what could happen. (That’s not quite the
same as the fake news bot attack of the Russians during the election.) I’m not aware of any fake Twitter profiles.
The Twitter Purge on Dec. 18 might have eliminated
many of these.
The NYTimes story has many series of smartphone illustrations
showing how all this works.
A quick check on YouTube shows testimonials of people
having business success buying followers.
But it is hard for me to understand how this can be legitimate or, at
least, sustainable. This NYTimes story needs more examination, to be sure.
Here’s another controversial story in the Washington
Post by Sarah Pulliam Bailey, “How the Mom Internet became a spotless, sponsored void” Yes, the article goes back to Heather
Armstrong’s “Dooce” Again, there is a
problem with bloggers driven by the demands of advertisers and an unsustainable
operation. I was different because I did
not need for mine to be “profitable” on its own, but that can pose its own
inverse ethical problems.
George Soros made a remarkable speech in Davos, Switzerland,
with Trump present, calling Google and Facebook (and other large companies that
survived the Dot-com bubble, remember)
While I appreciate his comments about how to handle
North Korea, he goes way overboard in accusing.
Facebook and
Google for manipulating people who don’t have enough cognitive skill to realize
they are being manipulated.
“Against Crony Capitalism” even headlinedits story about
Soros’s speech making it a threat: “Their days are numbered”. AC2 notes that Soros doesn’t like average
people (me??) having their own voices.
Will talks about “Truth Decay” as if our impromptu social media system needed root canal therapy
at the dentist. The public has trouble distinguishing
facts (from a shared set) from opinion or interpretation. Remember Kellyanne Conway’s
“alternative facts” oxymoron? (She is an
attorney and should know what a “fact pattern” is.) One problem is that social values
are often presented (particularly in religious contexts) as facts (like how marriage
used to be presented) when values can be spun by speakers. The “morality” of how I have led my own life
would be very much a matter of opinion related to postulated moral values. We think about the “Axiom of Choice” in mathematics.
We’re getting uncomfortably (or Milo-dangerously)
close to an assessment of who has the right to be heard as an individual. People can reasonably want me to meet certain
expectations (aka requirements) before having my own floor, and I can retort by
saying “you” have no principles involved, only what clinical psychologists call
“reactive responses”. You could
certainly reasonably question me about apparently low community engagement
(formal volunteering, especially after belonging to a group and taking orders
from others), or, the lack of legitimate marketing campaigns, that would be
present if I could really meet consumer “needs”.
I can say that, having downsized and moved into a
smaller (condo) space, I am trying to tool up to actually “sell” a novel, a
screenplay, and some music (some of it composed in teen years) through
legitimate channels. This leaves little
or no time for more conventionally “other-directed” social interactions. I have to play “Good Doctor”. O do need to get some skills up, and I can
imagine how they could improve my ability to help others more directly. (One example: get better at tournament chess
again.)
Readers who visit my blogs, especially on Wordpress,
know that I have paid a lot of attention to the accelerating threat to the US
homeland from North Korea, especially the less often presented idea that North
Korea (or any other rogue state in the future) could circumvent the problems of
landing a nuclear-tipped missile at a target with an airburst to cause an EMP
(electromagnetic pulse) effect, more likely E1 (which can fry personal
electronics and newer car ignitions) than E3 (like from solar storms, which
could fry power grid transformers).
I’ve noted that the EMP bogeyman gets discussed
largely in right-wing and conservative sites, as well as doomsday prepper
feeds. There are some reasonably technical
sites like Resilient Grid (based in New Hampshire). Huffington Post recently covered it, but then
took the step of banning unpaid contributions (although I don’t think the
article on this subject was self-published).
Vox (which is liberal to moderate) has covered it once or twice. I don’t recall seeing a detailed article on
it on CNN, NBCNews, ABC, or CBS. I have
seen it on Fox (Trump’s favorite), and on the Examiner, and, repeatedly, The
Washington Times. I have to admit on a recent motel stay in a Holiday Inn in
Ohio, I gleefully left Fox News on while I worked. It says something that Fox was one of the
first channels to come up.
This set of circumstances would invoke the question,
as to whether there is a “fake news” aspect to the EMP controversy. A foreign power could reason that if ordinary
US citizens are convinced their technological way of life could be wiped out in
an instant (as in “One Second After” or “Lights Out”), the US might be less
aggressive in foreign policy. For
example, it might not issue a preventive pre-emptive strike against North Korea
(as if the danger to South Korea weren’t enough reason).
My own commitment is to get to the bottom of it. I’ve
talked to a Congressman (Beyer, 8th district, VA, in a forum) and to tech executives myself, and I get
the personal feedback that DHS, the power industry, and software industry are
all working on it. What seems missing is
private industry consensus on what should be done and how much it would cost. A real businessman president (with more
stability than Trump) would take this up.
I can imagine Mark Cuban dealing with this. Actually, so would Mark Zuckerberg (who will
be 36 in 2020).
I’ve done a little gumshoeing myself. In 2010, I overheard a conversation about it
in a biker bar near Baltimore, and wound up checking the museum at Aberdeen
Proving Grounds (you probably can’t get in now). I’ve visited Oak Ridge (in
2013) – which has written about the
problem, as has the National Academy of Sciences.
It should be self-evident that local power generation,
especially with renewables (solar) would add to resilience.
We do need to get our act together on this issue. Consider the singularity.
I wanted to point of the blog of Ars Technica’s
Timothy B. Lee (whom I met when living in Minneapoplis when he was an
undergraduate there), particularly his recent article Jan. 19, “Our
constitutional system is broken and we should fix it”, link here.
Indeed, there a numerous opinions maintaining
that Trump’s presidency comports with a global trend toward authoritarianism,
of politics by base and reparative expropriation.
Yes, a parliamentary system is easier to re-steer. But Lee makes the important point that
consideration of a new constitution needs to be placed in our “Overton Window”. That can be dangerous, as I have pointed out in
my books (the People’s Party in 1972), or encouraging (my “Bill of Rights 2”
discussions and reviews of John Vile’s work on the constitutional amending
process
YouTube is tightening the requirements for its
channels to become eligible for ads, as explained here. There had been a requirement of 10000 total
views but now there is a requirement of 1000 subscribers and 4000 hours watch
time within the past twelve months.
There is also increased scrutiny over Google Preferred
channels, with more manual supervision of content for appropriateness for their
advertisers, who do not want to appear on videos that appear to be “hate speech”
or sometimes sexually explicit.
The New York Times has a story about the policy by
Daisuke Wakabayashi here.
Google does not seem to have enforced minimum volumes
for Adsense on blogs or other sites. But that may have to do with the way Adwords is sold or pitched to publishers (as on YouTube).
My own videos, mostly shown on Wordpress, are
generally short and I usually take them at events or of outdoor attractions on
trips. They would not have achieved the
required volumes to qualify for ads. But
if I were to increase the quality of videos and focus on a narrow, compelling topic
(let’s say some national security issues right now, with Trump in office) I certainly
can imagine qualifying.
But controversy is more likely to attract visitors and
viewing hours.
I have some higher quality videos on Vimeo, here , where
it was easier to upload big files. They would probably attract more visitors if
moved to YouTube.
The Washington Examiner Jan 16 issue has an important article about FOSTA
and SESTA on p, 8 by Melissa Quinn, “Victims groups and privacy advocates cry
foul over online sex trafficking legislation; Despite bipartisan support,
opponents are still concerned bout legal limits and online privacy.”
So far the article is not available online.
Tech companies have become more supportive since
November as language has narrowed their exposure to downstream liability in
Section 230 exceptions to wanton reckless disregard or actual knowledge legal
standards.
But some sex trafficking victims’ groups probably believe
user content should stop if that is what it takes to stop trafficking. Ungated speech is not necessarily a
constitutional right. So some fear that tech companies will remove speech that even
remotely suggests a possible sex transaction.
Tech Liberation has an article from Dec. 2017 by Jennifer
Heddleston Skees that notes that platforms will not be pursued just because of “deeper
pockets” and would have to be complicit in actual crimes. But for very large sites, like Google’s there
still could be a statistical expectation of problems.
Facebook is changing its algorithms to reduce the
emphasis on news content and encourage more social interaction with people.
Or perhaps, news content that attracts quality (longer)
comments will tend to still tend to be fed well.
CNN has a video interview by Laurie Seagall with News
Feed’s Adam Mosseri.
Ars Technica’s Timothy B. Lee just tweeted “Facebook
declares war on introverts”.
It does appear that Facebook wants more person-specific
content that generates a response. But does
this mean it wants people to pimp their own GoFundMe campaigns? I don’t do that. I generally don’t get into a lot of very
personal conversations about need online.
I don’t even use Snapchat. If I
want that kind of interaction, I’d rather it be in person or by phone.
But this reminds me of the problem of going to a disco
and “watching” the perfect cis white males and refusing to dance with the “others”
when approached.
Mike Isaac has a detailed story in the New York Times.
I haven’t noticed any real change yet in my own
Facebook news feed. But I’ve always had
a certain balance between non-partisan news, and more personal stuff. Update: Look at this articleon FB by David Ginsberg, including the comments (mine), about time on social media. The WSJ writes about the potential effect on "organic posts" (essentially free distribution from companies that did not pay for ads) here. There are also some speculations that FB might not consider some companies at all in its algorithms, or might now allow many sites to be linked or to expand in preview mode. Update: Jan 17 Here's an article on prospecting on Facebook. I'm not tribal enough for some of this. But the advice on max 3 posts a day makes sense, and on leaving out links (but put them in comments instead of the main post) makes some sense. I am not in the business of having to mass recruit prospects or sell a service or commodity. I think for journalists, the advice would be different. FB seems to want to reduce journalism, but what it really needs is good journalism and factually true stories (from original, not just corporate) sources.
Update: Jan 19 The Washington Postreports that Facebook will take user surveys of various media companies to consider in distributing feeds to users. Users can rate media as to credibility and truthful reporting.
Update: Jan 21 Is a new site called "HomeFundMe" representative of the networking Facebook wants to see? This would be a revolutionary way to look at one's life.
Update: Jan 23 Rupert Mudock wants Facebook to pay for news feeds (from established media outlets), story. This needs followup. But Salesforce CEO Marc Benioff wants Facebook to be regulated like a cigarette company, story.
The piece is rather long, almost a short book. But I
get concerned when others tell me what “you” should do, out of collective values.
When I was growing up, heroic medical interventions
were rarely expected because they weren’t yet possible. Apart from blood drives, you rarely heard
about organ donation. But the culture has changed in recent years, as Robin
Roberts demonstrated on ABC about her own receiving a bone marrow transplant to
stave off an unusual leukemia.
Gay men got bounced out of the blood and therefore
organ donation loop by HIV in the 1980s, and only very recently have been
allowed back in with very strict conditions of previous long term abstinence..
But a bigger point is a sense of body sanctity (even
if I don’t wear shorts anymore). Simple
blood donation is one thing; plasmapheresis is another; but undergoing major
surgery sounds over the top. I can imagine other places this goes ("Be brave and shave").
Yet, I don’t have the ability to bond intimately
with people to get beyond these sensitivities.
I saw a tweet from a friend (in the media) noting a
charity he had donate do (regarding displaced Syrians) with the comment “you
should to.” Again, it’s not appropriate
for others to decide what my priorities should be. But in this case, I looked up the small
charity, and set up an arrangement for a small automated monthly contribution from
my mother’s trust. So the “should”
worked.
There is some karma here. In the past, even before AIDS was a well
known problem, there were incidents in my own personal life involving the
possibility of dialysis and also of a lymphoma-like cancer among personal
friends. And of course HIV took over everything in the 80s.
There was an incident at work around 1993 when I was embarrassed
at work about not being able to join a blood drive. Yet during the aftermath of the Russian anti-gay
propaganda law of 2013, I actually heard the comment that gay people were
viewed as undermining the solidarity of the public over blood and organ
donations.
I generally do not allow “other people’s causes” to
take over my own presence or self-branding. I don’t use
my social media pages for “other people’s fundraising” or political activism,
but I will give links to these. I don’t allow my home or car to display ads for
other causes (other than the Libertarian sticker on my rear bumper).
Here Trump goes again, wanting to shake the nation’s
libel laws, so that public figures and leaders with political bases to hold don’t
face extra scrutiny when suing speakers of potentially defamatory statements, NBCNews story.
Libel laws are controlled in part by states, and there
is no simple way Trump can do this. NPR has a good discussion of the difference between US and UK libel laws for public figures, and also "Rachel's Law", as well as reforms in 2013 in the UK to reduce "libel tourism".
Buzzfeed made a major update of its “dossier” today,
with this post. Buzzfeed apparently has been served withlitigation. Buzzfeed actually solicits confidential tips from readers on the
story.
Here’s the full dossier related to Christopher Steele sure to make the movies soon.
And Trump is bee-stung by Michael Wolff’s “Fire and
Fury” bedtime talk book. It looks like
my copy from Amazon doesn’t arrive until Jan. 31. There
are mixed reports on the sales so far.
Theoretically, “President Poopiepants” (as a Facebook
friend calls him) could sue me for libel for merely linking to the Dossier.
I’ve encountered some controversy over Twitter
verification recently. I don’t think I’ve
mentioned it here before.
A verification check is supposed to mean that (1)
Twitter has verified that “you” are who you say you are as the owner of the
account (think about identity theft) and (2) you are a person of some public
importance. The second idea seems very
subjective and we’ll come back to that.
First, it seems that Twitter has suspended the ability
to apply for the verification check (as of November 2017). All of this happened before its “Twitter Purge”. TheFAQ page right now doesn’t tell you how to apply. “The Verge” seems to confirm
this impression.
But there have been a few articles according people to
try to get the badge. There is one on “MakeUse Of” but the best piece seems to be by Tom Ward on Forbes, last April.
It appears that you need to be mentioned by other
people besides yourself, that “self-publishing doesn’t count” here. It is also helpful if you are published on
sites other than your own. (I would expect
“Blogtyrant” to look into this.)
The idea seems similar to Wikipedia’s idea of “notability”. You can’t write your own Wikipedia article,
and whoever does can’t be too close to you (can’t be paid to, for
example).
Twitter doesn’t rule the world, like Vantage (private
joke from work at ING!, in the past). But the concept, and the observation that
Twitter keeps it obscure, suggests a potential gatekeeping trend that could
grow troublesome with the loss of net neutrality. Potentially, someday, people might not be
allowed to have their own domains connected until they had all proven some kind
of public worthiness. That certainly
sounds like where things in China are headed already. Could it happen here?
The video above (from a British conservative) explains
why this can be abused (by the “Left”) and suggests that Twitter identify
people only with legal or public records documents.
I seem to get plenty of followers without verification
now. About 30% of the followers are junk
(spammers) who drop me pretty quickly.
Note the video. Milo Yiannopoulos is a “bad boy”? Dangerous?
There has been an incident at a Catholic high school (The Academy of the Holy Cross, for girls) in Kensington, MD where a substitute teacher, Gregory Conte, was fired after he
was doxed, outing him as a associated with the National Policy Institute, under
the alias of Gregory Ritter. The group
is supposedly associated with the “alt-right”.
Conte was not fired over social media or other self-published
postings. And the school is a private Catholic
school, not a public school. Nevertheless, the story is a disturbing reminder
of an incident in 2005 that happened with me (see July 27, 2007 post). Conte's behavior would not have violated my own idea of "conflict of interest" as I have discussed it before because he did not have real permanent authority over students, to grade them. His use of a pseudonym is also irrelevant; he has only one "identity". I have a nickname ("Bill" for "John William"); his was a language translation, still pretty obvious.
I did find this Wordpress blog posting with a simple Google search, and what it claims is rather disturbing. But the post would appear to come from sources related to Antifa. However, if a blog post like this was what doxed the teacher and led to his firing, that alone is disturbing, too.
I wanted to
open this blog in 2018 by noting my own inconsistent attitude toward our
president, Donald Trump.
I used to
watch the Apprentice in the mid 2000’s, and at the time I though his judgment
in the boardroom, on who to fire, made sense.
I recall especially one episode where he fired someone for a “life threatening”
admission which reminded me of my own experience when substitute teaching. I
thought the episode where Troy McClain “took one for the team” (allowing, as
Trump even notes in “How to Get Rich”, his legs to be waxed on camera) was
interesting, and later Trump offered to pay all of Troy’s college tuition. Troy indeed allowed a major bargaining of his own body integrity.
But as a political
candidate, his willingness to give in to hypertribalism seems shocking, and
goes way beyond the behaviors I would have expected from “The Apprentice”. He
acts like a quasi-dictator who will play to his base and settle a score against
the intellectual “elites”. Resentment,
grudges, and “take care of your own” mentality can feed both fascism and communism.
I was
concerned that he would turn on individual Internet users as posing unnecessary
security problems with gratuitous behavior;
instead, he embraced Twitter himself and went after only the mainstream
liberal media. He has hinted that he could jail journalists or defeated
political opponents, as if that is how you make things right for your base.
Now, I watch
the very real possibility that he could have boxed himself into a corner on not
allowed North Korea to have nuclear weapons.
That’s a theory that I have gone along with, part of the McNamara “Domino Theory” in Vietnam that I
covered in my own DADT-1 book (especially my summer of 1968 at the Pentagon,
described in Section 10 of Chapter 2). But his increasing “rocket man” tweets and the
latest exchange over who has the biggest nuclear button, something else is
going on. Trump mentions the starving people in North Korea, but doesn’t see he
defeats his own point. People in South
Korea, Japan, Guam, Hawaii, Alaska, and eventually all of the continental United
States are relatively “rich” and have lives that can be bargained away in a “limited
nuclear war” designed to prove something for the future. We’ve seen this test of
resilience before. As I noted in my
books, the Vietnam era draft, which Trump avoided, but which sheltered a lot of
us (including me) with student deferments and better treatment in the military
but which let “McNamara’s morons” become cannon fodder, plays into the
argument. Who individuals show
resilience when faced with common challenge is always a moral issue.
I have
tweeted Trump, trying to calm down his most reckless comments, and reminded him
several times that even the continental US could face am EMP threat (especially
E1) which might be easier for North Korea to pull off than an actual nuclear
strike on a city. I have had some success
in getting the major media start taking this seriously. I have played ball with Trump on some other
issues, saying you can solve health care if you do all the math (on subsidies
and reinsurance) first.
Let me add that Trump personally doesn't seem hostile to cis-gender gays (as he had some as candidates on The Apprentice), but makes jokes distancing himself from the debate when be allies himself with people known for anti-gay activity in the past (Pence: "He wants to hang 'em all".) He seems to have a problem with gender ambiguity itself.
Populism may
air grievances and put former “elites” in their place (maybe in tombs) but it
doesn’t solve problems. It just spreads
around the sacrifices, and you don’t know when they will hit “you” personally. But when they do, it’s entirely on “you”.
But I still
refuse to play identity politics or intersectionality. i can't join somebody else's group to pimp my own victimhood. I have to get my own work done first to be of
any good to others. If Trump or anyone
else bargains that away, I’m gone.
Picture: Accuweather advertises my own books back to me.