Friday, July 31, 2015
Sharing economy, old business sales models, and individualism coming into conflict: Is "door-to-door" still viable?
The Washington Post has a story by Matea Gold Thursday about the “libertarian” Koch brothers campaign going door-to-door, at least in Florida, link here.
Shortly after moving to Minneapolis in the early fall of 1997, I did help a libertarian candidate for Minneapolis city council with a brief door-to-door weekend event.
And LPMN often conducted ballot access petition signature drives, but mostly at neighborhood block parties (common in the summer in downtown Minneapolis), Pride festivals, county fairs, and outside sports stadiums, never door-to-door. Women seemed to be more effective at this than men.
Shortly after my career “cardiac arrest” at the end of 2001, I discovered that a lot of the quick interim jobs out there involved “sales”. One was door-to-door cable selling in new neighborhoods. A lot of them were telemarketing (which I finally did for the Minnesota Orchestra and later National Symphony).
Today, contacting people person-to-person or cold-calling them has gotten a bad rap, to be sure. Robocalling is part of it, but maybe one of the biggest concerns is home security. Home invasions weren’t big news in the late 1990s like they are now (especially given a recent infamous crime in a wealthy neighborhood of Washington DC).
But there’s another paradox. While social media pushes us toward more “information sharing” and even a “sharing economy” (I can’t imagine taking the time to keep a home ready for Airbnb – promoted with that theater ad showing a baby in diapers -- or working as an Uber or Lyft driver, which sounds dangerous to me at least), a lot of us become more socially or personally insular and defensive. It’s getting so it’s hard to respond personally to “solicitations” on the street. It’s easier to support the charities or political causes I like through a list at a bank once a month (although that cuts out matching contributions).
I don’t like to respond to sudden emotional appeals for very specific causes or needs (even the “…lives matter”) because doing so distorts a bigger picture about stability and sustainability in the long run. I don’t like to get into the world of victimization. This sounds Scrooge-like: Life is inherently risky. But I know that all of these factors play into “karma”.
All of this reticence, when a lot of people show it, tends to make it harder for a lot of people to make a living selling the way they used to. Maybe that’s why a lot of marketing today seems so scammy and desperate.
Thursday, July 30, 2015
Continuing my “morality walkthrough”, I wanted to note the effect of introversion (as in my review of Laney’s “The Introvert Advantage” on Books, Jan. 22, 2007). I recall a clinical psychologist friend, a Ph D at about age 28, in Dallas in the 1980s, who saw his own aloofness as a good thing. And he liked the same quality in me. He had been married before “coming out”.
There is a continuum, among different psychological entities: introversion, the “subjective feminine personality” in Rosenfels, the schizoid personality (less ominous than “schizotypal”), mild autism (or Asperger’s), and often extreme caution and avoidance of danger in the way one conduct’s one’s life. That can include resistance to intimate relationships that others normally expect (such as closeness to blood family). It does not mean the person does not experience emotion, but that the emotion tends to be confined to a relatively limited area, often related to fantasy. The person does not find a lot of value in connection to “average Joe” people, or in reproduction for its own sake.
It’s interesting that various studies report that extroverts tend to be more “reckless” (like buying more home than they need and falling for shady loans like during the subprime bubble) and more likely to get into serious debt. That makes introversion look good, right?
So the introvert is viewed as not “liking people” enough. The extrovert may believe he or she is “helping people” by contacting them to sell them services, but may be pushing pyramid-based scams without realizing it.
There is a danger that the introvert gets a free pass on the hidden sacrifices of others, leading to “bad karma”. That can get ugly at the end, if things break down. That’s an idea I’ve had to contemplate a lot more in recent years.
Jeffrey Kluger has an interesting article in Time, “In Praise of the Ordinary Child”, p. 54, August 3, 2015, link here (paywall). Remember the 1980 film "Ordinary People"? David Callahan had written about the unsustainable expectations of parents that all their children excel in “The Cheating Culture” back in 2004 (Book Reviews, March 28, 2006). People take a big risk when they have children, as columnist George Will wrote in 2012 about his own family, here. Not everyone is gifted, so it gets hard for everyone to find value, unless others play along. Introverts like me sometimes don’t.
Wednesday, July 29, 2015
Continuing the discussion of moral perspectives for those who are “different” to “special” (July 1) and operate in the world asymmetrically (without all of Clark Kent’s gifts), I ponder today, should I be held morally accountable for how my activities impact future generations, that is, not simply the unborn, but the unconceived. Can people who don’t yet exist have a moral claim on me? (Sorry, if you can curl up inside a clam shell in an aquarium or museum, you do exist.)
Of course, a lot of religious morality (in all major faiths) emphasize the claims of future generations. From a psychological perspective, many people grow up in cultures that say that lineage is indispensable to have one’s own link (or eligibility for that link) to the future and then to immortality. It's essential to continue one's own bloodline, family and tribe into the future. It’s also important because not everyone is “lucky” enough to have a legitimate opportunity to distinguish himself. But then, I ask, aren’t angels immortal, when they don’t seem to procreate? And I’m personally pretty convinced that angels “exist”.
The question obviously comes up in conjunction with many issues, most of all climate change, perhaps. But it comes up in more positive ways, too, such as the idea that technology could prevent an asteroid hit.
It’s also apparent that the time for our posterity on this planet is finite. Technological civilization, with its own brand of individualism, has “existed” for only a speck of Earth’s history. Other civilizations around the galaxy might already have had to prove they can sustain themselves for millions of years (I think Ridley Scott’s film “Prometheus” makes this point). (See NASA’s artwork suggesting a fictitious high-rise city – like China – and landscape on Kepler 452-b, 1400 light years away – on a planet around a Sun that is starting to warm up – here on a UK paper ). Eventually, inhabitants of this planet would have to move to Mars, or even Europa or Titan, or go to another solar system (which seems to have happened in “Prometheus” with nearby civilization). Tidally-locked earthlike planets with zones of perpetual twilight and mild Florida-like climates might be common and could be settled, but their political organizations might well slip toward authoritarianism, or even communitarianism (without money).
I just did a “Happy Birthday to me” at 72 on July 10 (while at Universal Studios in Orlando). There is a good chance, at least statistically, my time will end before some real apocalypse happens. It would seem I would get off “scot free” as long as the end isn’t made ugly somehow. Actually, I rather doubt it. There is evidence our brains continue to perceive our existence for several hours after the heart stops (unless the brain is destroyed by sudden and massive trauma, which raises the JFK question). I think we probably find out what consciousness is really all about in the rest of our universe during that period in “the Core”. The Monroe Institute may well shed some light on it. I think we know after we’re gone. Physics actually supports the idea of a next existence. Consciousness and free will are important parts of creation that keep generating to oppose entropy, and perhaps aren’t destroyed (any more than energy is). Maybe my memory moves to the surface of a black hole.
One thing that seems very different from the past is that people living today, if well-educated, can imagine or envision what is likely to happen after they’re gone as individuals. Past generations, until the 20th Century, really couldn’t do that. A person living as a “prole” in a feudal Middle Ages society could not have any such grasp of the future. Religion was all he or she had. But today, we can see how future generations could be impoverished by what we squander now. Probably we first began to realize that when we had to contemplate nuclear war, and live through the Cuban Missile Crisis (which certainly had an impact on my own attitude toward procreation).
A young man alive at the time of Christ, and in the geographical area of Jerusalem and Bethany (less than two miles apart) would have experienced every reason to experience the ultimate “upward affiliation”. Jesus would have come across as pretty much like Clark Kent in Smallville (that is “Good Clark”). There could have been no one “better” (although the journalist Jimmy Olsen, played by Aarom Ashmore, came close, as did Richard Harmon’s flying teen character in one episode).
Being a disciple and then apostle would have been a great honor. There was no other better science in that day (Leonardo da Vinci wouldn’t appear for 14 centuries). What had happened seemed miraculous, and the result of Intervention. In fact, early Christians believed that the End would come soon, and some must have wondered if procreation even mattered.
Monday, July 27, 2015
Today, I did a little field trip to Harper's Ferry W Va, and did look at the damage from the widely reported fire. One of my favorite spots, the Coffee Mill, is a couple buildings down toward Shenandoah St and seemed unaffected and was open.
No one would speculate as to the cause of the fire, other than old electrical wiring sounds likely to be involved. There were “Go Fund Me” posters all over the area for the restoration, link. But you would hope everyone had adequate property (and business interruption) insurance.
Then I hiked up to Jefferson Rock, behind the Catholic Church and ruins of an old church, about a 300 foot climb.
On the way back, I picked up a local Martinsburg W Va paper at the “Tri-State” Exxon, and found an interesting article by Jenni Vincent about the volunteerism commitment of the entire congregation of a local Independent Bible Church, on the front page of “The Journal”, link here.
There’s more to my saga. Last night, after returning from Baltimore Pride, I snuck out to see “Paper Towns” at the AMC Courthouse theaters in Arlington. After dinner at a local Irish pub, I came back and found my car blocked in by unusual police activity. Two males and one female, all African-American, were detained as police searched the car next to mine. After about an hour, the police let me drive my own car away. I suppose the police have to be slow and methodical and not let anyone touch the evidence nearby, a sort of “car lockdown”. I did not see any abuse like what has been reported in the news (and discussed on the Issues Blog).
It was legal for me to record the entire event, from a safe distance; I took just one cell phone photo, but I did pass a detailed news tip to WJLA.
Sunday, July 26, 2015
So, Saturday morning, before heading out, I get in the mail this “document” with a “tracking code”, and saying “You have been selected to represent voters in Virginia’s 8th Congressional District”. It also says “Commissioned by the Republican Party”.
What follows are some typical survey questions about issues. And the GOP is at a crossroads, having to balance its perception of religious freedom with more libertarian ideas of other personal freedoms, and it needs to back away from the past use of gay rights as a proxy for other attacks on misappropriated individualism.
But, as a “journalist”, I can’t “represent” anyone. (Although I can imagine George Stephanopoulos or Anderson Cooper running for Congress someday.)
I certainly can’t sign on to emotional calls to sack Obamacare, or to silly litigation to topple it. But do something about the fact that it forces some people to pay for coverage they don’t need, or to pay more than they did in the past, yes. And I have a hard time believing the public will accept people arming themselves every time they are in a movie theater or church.
It’s late, on a Sunday night, after a wild weekend.
Saturday, July 25, 2015
Representative Tom Marino (R-PA) and Judy Chu (D-CA) have introduced (bipartisan) the CODE Act – that is, Copyright Office for the Digital Age Act. The act will deal with specific reforms in the way the US Copyright Office operates within the Library of Congress. Marino’s press release is here. Parker Higgins has a perspective for Electronic Frontier Foundation, “The Copyright Office Belongs in a Library”, here
Somehow I recall Reid Ewing’s little film about the public library, “It’s Free” (Feb. 23, 2013). EFF goes into discussing a perception that “library needs” are “antithetical” to business and commercial needs. My own blogging and publishing activity seems aimed at building a “library”.
Thursday, July 23, 2015
Facebook, other tech companies, must turn over private posts in response to massive search warrants; social media and insurance fraud
Facebook is challenging a New York State appeals court ruling requiring it to turn over timelines and other information of users suspected in a fraud (Social Security) investigation, in response to a mass search warrant. Daniel Wiessner has a story (July 21, 2015) on Reuters about the ruling here. CNN has a story that is a little stronger in tone here.
Fraud investigators often want to look at social media posts (which may have been whitelisted as for “friends” or “followers” only) that show personal activity that would contradict fraudulent claims, as for disability. Private insurance companies also look at such posts after claims are made but typically cannot find “private” posts.
On the other hand, reckless social media posts by some customers have led to auto or property insurance cancellation in a few cases. Another complication could come if a consumer discusses the circumstances of an incident in social media when there is an unresolved personal liability issue (as for an auto accident).
The Guardian has a major story July 7 on the way Facebook is handling “the right to be forgotten” in Europe by going through just one country first (Ireland), and still running into complications, link here.
Tuesday, July 21, 2015
I have come to see the scope of my own reporting as a “business”; so I don’t have a specific commercial “constituency” or a narrowly focused product or service to sell, apart from much larger general concerns about “sustainability”.
But I could see the idea of narrowing the focus on those issues that (1) have a significant likelihood of adversely affecting many people with little notice and with their relatively awareness of their exposure beforehand, and (2) generally aren’t adequately covered by mainstream media.
For each issue, I could envision a well-structured blog, with various contributors. Then there should be an automated mechanism to update an encyclopedia-like article (as opposed to blog posting) on the topic within about a week of the blog posting. The repository could be an established compendium like Wikipedia, or something like Vox Card Stacks. In general, non-blog posts (static articles) get better traffic over time.
In an ideal situation, there would be some peer review of posts before they went up, but on some issues, speed (the “scoop” factor) is still relatively important.
Some of the critical topics where I feel I could make a more focused contrition include the following:
Power Grid stability (such as threats from severe solar storms, and possibly terror-associated EMP, local or continental)
Some subtopics of climate change (which by itself is too broad to be just one topic)
Unusual cybersecurity risks likely to be faced by home users and small businesses
Downstream liability issues for Internet providers
Internet-based radicalization and "implicit content"
Business model sustainability for Internet companies and “real” users
How modern physics actually can support religious faith
Hyper-individualism (has it gone too far?)
Filial Responsibility laws
Social Security stability
Right to be forgotten
Monday, July 20, 2015
One of the driving points about my own circumstances is that I leveraged the Web as a way to “get published”, not just to build volumes of social contacts as is common today with social media. That means, publishing (for all to find) one's own narrative, with all its implications, without the supervision of a gatekeeper or beancounter.
I’m writing this post in anticipation of all the unsolicited contacts I get about selling more physical copes of my books, and about aggressively monetizing my websites with SEO and all the “Blog Tyrant” type advice.
My first “Do Ask, Do Tell” book in 1997 was in fact my own print run, but I was able to do it for very low cost, during a time when the stock market and economy (with Clinton – a fiscally responsible Democrat – as president and a GOP Congress) worked well for my assets. I had income from a job, although I had to manage the “conflict of interest” issue carefully. In the late 1990s (especially after the move to Minneapolis in September 1997 which would run through 2003), I was able to sell copies through informal networking – through LGBT contacts, the Libertarian Party, and even the workplace, and to some extent other authors and bookstores (like reading clubs). In time, being found on the Web, with copies of the book uploaded, by search engines (I placed high without trying to, just because my files were simple HTML) I became somewhat known. And, yes, friends arranged speaking arrangements at Hamline University, the University of Minnesota, Morehead State, and a Unitarian group.
It’s a very different world today, with modern social media, POD, and the heavy pressure many companies feel to make profits any way possible (well, really, that last point isn’t so new). Really, employees of these companies, often with families to support and depending on commissions, need their customers to be “hungry” for income, and not just out there to be “known” and “respected” or “influential”.
But essentially that’s what I did. My material stayed up, and “politicians” knew about it. It would be forever harder for one-sided interests to remain effective if “people like me” kept our material up to be found.
It's important to note that books published by trade publishers disappear after they stop selling (although old copies stay with resellers on Amazon). They they get forgotten.
At this point, let me add that I see I explored a lot of the ramifications of the “it’s free” problem (or the idea that content should pay its own way) here on May 25, 2015.
I don’t have any content that is obviously easy to make “popular”. Maybe the career of J.K. Rowling is a great lesson – you need a dose of real life and real mistakes, and hitting bottom, and real responsibilities, including having and raising children under far less than perfect circumstances. I can stitch together rationalizations for my own aloofness – stemming from lack of physical competitiveness (and what would happen in Army Basic in 1968 become relevant), connected to a lack of drive for conventional sexual intercourse, and a lack of own children, and then the benefits of “upward affiliation”. (My own example, while logical to me, doesn’t seem to be replicated in the lives of a lot of other people, and that’s a whole separate discussion.) The end result is, I don’t get a lot out of social and intimate activities that most others desire (call that schizoid if you like, or complain that I don’t “like people” enough). So it’s unlikely I would want to create content for someone else just because it would be “popular”.
As in a line from “The King and I”, “It’s a puzzlement”.
Sunday, July 19, 2015
Lawsuit against Rolling Stone by UVa dean will provide a lesson to journalists and bloggers in defamation law
The Washington Post on Saturday published an account by T. Rees Shapiro, of Rolling Stone’s denial that it had defamed associate dean Nicole Eramo at the University of Virginia in Charlottesville, following on its coverage of a claimed fraternity gang rape on campus. The link is here.
The Washington Post has a Scribd embed of the legal complaint here. It was filed in Virginia Circuit court. The Scribd element offers Embed code but it would not load for some reason. The plaintiff seeks $7.5 million in damages. Rolling Stone’s reply was submitted in accordance with Virginia court procedures within a specified deadline. It’s interesting that it seems to be filed in a state court rather than federal.
The magazine has apologized, but says that the story, “A Rape on Campus”, by Sabrina Rubin Erdely, was published without “malice” and knowledge of (apparent) falsehood or inaccuracy. See a New York Times account by Ravi Somaiya here.
Generally, libel or defamation cases can be triggered if actual falsehood was published (regardless of intent or malice or knowledge) and it the information would normally be harmful to the individual or party written about. That idea surfaces in another context, the troubling litigation concerning negative reviews on sites. These sorts of suits have not been that common with blogs, but that is something that could happen, depending on the mindset and motives of a potential plaintiff.
Picture: downtown Charlottesville, Sept. 2013, one mile from campus
Update: Aug. 1
Some fraternity associates have also sued, according to many sources, such as Business Insider, here.
The Rolling Stone editor is also reported as removed, here.
Saturday, July 18, 2015
It’s not just “Blogtyrant” (Ramsay) who have been pushing the commercialization and monetization of blogs as an existential matter. Back on January 26, 2015 the Wall Street Journal had run a piece by Kevin Brass, “How to become an online celebrity – and get paid for it; the secrets social media stars use to pull in big incomes on Twitter, YouTube and Blogs”, link here.
It still strikes me that all this advice is about the Big Niche, which can grow concentrically into bigger niches. But it still is about what “other people want”. It may be about gardening, but not about making people eat their vegetables.
I certainly agree with some of the points here – especially about video, and I need to get back to Final Cut soon.
It’s interesting, though, that this expands to supposed whitelist sites – conventional social media, and that the interest is in accumulating followers or friends.
I find myself that on Twitter, it’s pretty easy to get more followers of a purely commercial nature (in my case, especially about book self-publishing). Bu it’s hard to get “quality” people to follow you. In fact, because my own Twitter inbox feed is so diluted with ad-like promoted stuff, I find myself going back and checking the tweets of maybe the ten or so people most interesting to me manually every two or three days. A lot of people seem to do this with me rather than “follow” me. My own experience is that younger adults are more approachable socially than those in my own age range, and that is interesting.
One thing I notice with a number of people – it seems to take them a long time to “get things done”. Various projects they have that look so promising remain under wraps. That’s the case with me, too – finishing the next phase of the music, screenwriting, and video.
I haven’t gotten into guest blogging (I get emails about this) and becoming other people’s press release agents (I get this, too), because I have my own work to finish, and because I am trying to keep some journalistic objectivism. Yes, I’d love to work with a Vox, a CNN, or a “pedia” – and I’ll have more ideas soon on how I could make that happen.
Friday, July 17, 2015
Reddit plans to stricter content acceptability policies; former CEO Ellen Pao warns users that the "ugly side" is winning
The new CEO of Reddit is proposing much stricter content policies on the platform (“the Web’s front door”) and banning some subject matter altogether, according to a CNN Money story Thursday, link here. It may also put some content behind login (with supposed age verification) screens, voluntarily attempting to do what COPA had specified a few years ago (it was overturned in 2007).
But the former CEO Ellen Pao writes a blunt op-ed on p A21 of Friday’s Washington Post, link here. The print title is “The ugly side of the Internet”; online it is “The troll are winning the battle for the Internet”. She explains well how Internet designers in the 1990s didn’t grasp that immature users could grow “fame” by becoming bullies. Other commentators have noted that in the 1990s visionaries didn’t see that users would attack each other in more economically or politically motivated ways, with malware.
She quotes our friends at Electronic Frontier Foundation, “The sad irony is that online harassers misuse the fundamental strength of the Internet as a powerful communication medium to magnify and co-ordinate their actions and effectively silence and intimidate others.”
She also notes how difficult it is to build profitable business models, attracting mainstream advertisers while keeping the “ugliest” content around that tantalizes people.
She also talks about the threats, and the cruel irony of saying “stay safe” (which Jahar Tsarnaev had said on one of his tweets after the Boston attack).
She mentions that up to 40% of users are trolled, and that many or most of these are young women. Sometimes they have been gays and lesbians. In fact, Jack Andraka reports general real world harassment in his book (March 18 on Books blog) as a tween, which went away not just from his science fair accomplishments but as he got good at camping, kayaking, swimming, physically challenging stuff.
One of the biggest reasons for the harassment is that we do live in a hyper-competitive, individualistic society, a winner-take-all world where a lot of people, on their own, can’t function well without the formerly compelling social structures around them. So some people need to see others made to fit into their own familiar structures. It’s getting harder for “average Joe’s” to make a living, in things like selling, because many old social expectations of how people will interact and receive one another have broken down. Likewise, it gets harder to find and sustain relationships, create and keep families. The problems become self-perpetuating: security concerns, if nothing else, keep people within their own shells. This moves quickly into areas like economic inequality, race, and religious intolerance.
I get some flak because I don’t try very hard to “sell” my media stuff, especially physical hard copies of my books. I simply let people find me. That doesn’t help others make a living enough, and maybe it can attract the “wrong” attention. Should something prove others will pay for it (that is want it or need it) before it’s allowed to stay out there? That sounds like a tempting question. But people will pay for a lot of bad, ugly things. People won’t pay to “eat their vegetables”. Should Internet activity become a popularity contest? That is exactly what the EFF quote above warns against.
There’s also a question of the ethics of self-broadcast and spending time on it, when there are “real people” who need advocates and attention. I’ve heard that a lot. So I preach to the choir. I note that our values have changed. Our culture makes a lot more in public of making the lives of those in need seem important to others – something that wasn’t as apparent when I was growing up. Our culture is also more interested in recruiting new converts into these causes including people like me who, in the past, would have been kept at a distance. I know this is an issue.
Social media is coming into scrutiny now also because it seems to be a recruiting tool for enemies. This may be overblown. I think we will find that people are radicalized more in person (when they visit overseas or have other kinds of attention) than just by tweets with links to the Dark Web. Still, on the surface, this is raising a question about UGC (user generated content) without gatekeepers, and what purpose it is serving when it doesn’t pay for itself. We call that the “Implicit Content Problem”.
Thursday, July 16, 2015
There is a long sad history of a site called Grooveshark, which the company explained some time back (April 30, 2015) on its own strike page when it was forced to “disappear” the site here It had offered consumers a way to play songs they wanted in an “it’s free” mindset.
A group of copyright holders had sued, with the predictable result of a shutdown as explained here on Business Insider, link. Instead, old Groovehark says that there are a lot of other competitive sites that can offer the same concept (like Taylor Swift’s nemesis, Spotify).
But Mitch Stoltz of Electronic Frontier Foundation reports that soon another site calling itself “Grooveshark” appeared. A group of artists sued a provider called Cloudflare and tried to force the site to “police” users in advances, which runs contradictory to how both Section 230 and DMCA Takedown are supposed to work. Fortunately, a federal judge in New York, Alison J. Nathan, ruled that CloudFlare will not have to pre-police users. This seems to reverse an earlier ruling.
EFF embedded the court opinion PDF.
It’s scary that plaintiffs still keep trying to jeopardize the whole world of user-generated content – maybe not so much out of real piracy but to get rid of low-cost, unmonetized competition.
Tuesday, July 14, 2015
If you want to take a trip to Mars, the cheapest and most reasonable idea is to visit Mission Space at Disney Epcot Center near Orlando, FL. You can sign up for basic (green) or advanced (orange) training and then ride a simulator which shows what a landing on Mars would look like.
The “real” animation is pretty effective, with an emphasis on deep canyons and the polar ice caps.
There is also a Mars exploration pavilion at the Kennedy Space Center south of Titusville, FL on the coast, but that doesn’t show as much.
I’d like to see a similar simulation of the Huygens Cassini landing of a craft on Titan in 2005.
Florida in July is very humid and hard on tourists in that respect, but it’s OK when there is shade or cloud cover. Thunderstorms are welcome.
By coincidence, the news story on the surface of Pluto from NASA broke this week, with a typical account on CNN here. Maybe some mountains of frozen nitrogen? Note the article in National Geographic, July 2015, p. 117, with hypothetical surfaces on p. 120-121.
By coincidence, the news story on the surface of Pluto from NASA broke this week, with a typical account on CNN here. Maybe some mountains of frozen nitrogen? Note the article in National Geographic, July 2015, p. 117, with hypothetical surfaces on p. 120-121.
Over the weekend in Florida, I somewhere (probably surfing on my iPhone) a speculative essay suggesting that when someone dies naturally after cardiac and respiratory arrest, the brain can actually remain “conscious” for several hours, which (given the nature of space-time) might stretch out to eternity as perceived, and the person knows he or she is not coming back and cannot communicate what is happening. Maybe for many people there is a glimpse of Heaven, or maybe there is just a “Core” of void. (See Eben Alexander’s book, reviewed on Books blog March 30, 2013). This would also seem to have implications for how the death penalty is experienced. It might also mean that the presence of loved ones at the end is even more important than we had thought. It used to be that many males died suddenly of massive heart attacks, and Sanjay Gupta has pointed out that these are actually excruciating when experienced.
The best evidence of physics suggests that, for most people, a new “soul” evolves as the person or even animal matures and becomes a new agent of free will. But can a “soul” disappear? Maybe it hangs in space-time for eternity. Maybe it can be reincarnated and will be, even on another planet. This may be nature’s answer to entropy.
The total number of people who have ever lived is said to be about 108 billion (Discover, here ). Of course, that might depend on how you define “man”. About seven billion or 6%, are alive today. So that would suggest that most “old” souls could not have been reincarnated yet, at least on this planet.
I wonder what the Monroe Institute has to say about this.
Monday, July 13, 2015
New digital world raises real ethical questions about how new journalists can make a living at it -- and support real families
Michael Wolff, in USA Today, discusses (in section B, Page 1, July 13) the culture shift in compensation in media jobs, “Media paths undergoing generational cleansing; Digital industry makes career paths fuzzy”.
It’s a two way street. Young adults need stable jobs to raise families and pay off student debt. But Wolff points out that “non-economic players have been to the digital side” often “not supporting families or even themselves.” I would disagree with Wolff – they aren’t always young people. I have acted as a largely non-monetized player, to the chagrin of some sales oriented company people who call me. They think it’s not fair. Maybe a reverse moral issue.
You could add a discussion, about whether a real writer speaks his real mind (as in the Train video “Bullteproof Picasso” or in Chris Crhistie’s stump speech – but that’s a politician, not a writer). Or does a real writer prove others will pay for his content or does he agree to be hired to tell other people’s stories?
That may come later for me.
Saturday, July 11, 2015
The Greece default situation motivates a thought experiment.
Imagine you live in a world where hands-on family life and the practical house and ranch work going with it are valued the most. In fact, I’ve wondered if there could be moneyless societies on other planets. Our own dolphins and orcas might provide a clue.
But money develops, and one of the currencies accepted sometimes is Monopoly play money. (It actually gets used in the second half of my old novel manuscript, “The Proles”.) Then someone does something to make your cache of Monopoly money almost worthless. You feel something has been taken from you. No, you haven’t been robbed or become the victim of crime in a usual sense. But in another way you’ve been “harmed”.
I’ve had to deal with being perceived as the cause of a sense of “devaluation” by others. When I was much younger, I had to wonder why others made my life their business – particularly my lack of gender-associated competitiveness, and later my homosexuality, and finally my public speech, without gatekeepers, but also without the usual stake in others to be provided for.
I did sense that I was “different” enough not to be very interested in reproducing, I could be viewed as a not completely human competitor for resources – an enemy. That sounds like the talk of totalitarians. If I wasn’t able to “carry my weight” in sharing the duties of “protecting” women and children, more of the “risk” would be borne by others, and I could weaken the security of the “tribe” as a whole. But, as I grew up, I found that the confluence of sub-par male physical strength, homosexuality, and later some success in life anyway was not as common as I had thought. I did seem to have a unique life narrative. What did seem common, though, is that many men had not really “earned” what they had, and could be singled out for some kind of “re-education” by those for whom the world didn’t work too well.
When I was coming of age, other relatively marginal males made a point of wanting to see me make it with women. They wanted to see me become a father and marry (the order didn’t matter too much). If they saw me do it, they became more confident in their own procreative futures, and their sense of self-valuation improved. The pseudo-currency I idea, again. But if I was articulating homosexual values, I was in a position to judge which other men were the most “suitable”, and that made them most uncomfortable. That was particularly true with my William and Mary roommate. Put another way, the idea that no one should experience sexuality outside of potentially reproductive marriage was seen as an equalizer, an arrangement that would make family life (Richard Strauss's "Sinfonia Domestica") more "valuable" for those who created it and kept it together.
Later, as I became privately and then somewhat publicly accomplished, even if self-promoted without gatekeeper accountability, I became unwelcome competition, capable of lowballing others with more family responsibilities in the workplace, and gathering attention.
The feedback I got lifelong was that forming and keeping a family involves a lot of psychological risk. It becomes less “valuable” when some (like me) “get out of things.” Making something rewarding out of loving someone who really needs to be provided for is indeed a challenge, the other direction from upward affiliation. But it’s more inviting when everyone else does it, even if everyone else has to.
But in a free society, people have to “want to”. Say what you mean, and mean what you say.
Thursday, July 09, 2015
Electronic Frontier Foundation, in an article by Nadia Kayyali and Mitch Stoltz, has reported on a letter to ICANN protesting its plans to abridge its private domain name registration policy, article July 7here
I had reported this earlier on the ID theft blog June 24.
EFF discusses the need for private registration on the part of some small business owners and individual; speakers out of the concern over future harassment or intimidation by “doxing”.
But it is possible to reduce the risk by registering to a UPS store (anything that it is considered a legitimate “land address”).
The letter was signed by Laura Poitras, who filmed the riveting documentary on Edward Snowden.
Wednesday, July 08, 2015
The Washington Post reports that a consumer group in the US has written the Federal Trade Commission with a request to require search engines (Google, Bing, Yahoo!) to honor a “right to be forgotten” in a manner similar to what is now done in the European Union. The Washington Post article by Andrea Peterson is here.
The Post story leads to two op-eds, that “the right to be forgotten is a right to be forgiven” and that in the “U.S., you only get one strike.” That’s how tenth grade gym softball worked (when I pitched a “shutout”).
There are real problems with transparency in how search engines can respond, as in this Guardian article by Jemima Kiss, link.
In Europe, there have been incidents where some publishers have deliberately reposted stories that were supposedly “forgotten”.
The presence of “amateur sites” like my legacy sites, without gatekeepers or monetization, where search engines used to place results high because of simple access (HTML only in the past), could cause information on otherwise obscure people to stay out in front of the public. I got a “complaint” like this myself a very few times (2001, 2003, 2006). Also, books (including self-published) get indexed by Google book search, and that can lead to forced exit from a low profile.
There might be more stringent rules for “revenge porn” and the like requested.
Tuesday, July 07, 2015
Okay, here I go again. Can I ever “work for” somebody else again, at 72?
All issues are interrelated. So, focusing on one “cause” by itself gives a misleading impression.
All issues are interrelated. So, focusing on one “cause” by itself gives a misleading impression.
Of course, marriage equality matters. Of course, black lives matter. But most of these issues get approached by politically partisan rhetoric and related more to social loyalty than to looking at the truth about what happened in a particular situation. (The facts behind the Ferguson incident in 2014 are particularly disturbing, for both “sides” and the underlying truth isn’t entirely clear yet.)
So, I know it stirs resentment if I act “above” carrying somebody else’s picket or shouting in a crowd.
It is very difficult for me to sustain these platforms that cover “everything” forever. It would indeed help to find some alliances, and there should be more effort in that direction this fall after I get done with my next level of “deliverables” on the screenplay, video, and music. (The novel is practically done.) Along with that focus I might indeed eliminate some older or redundant platforms (I’ve done it before, like in 2005).
What I’m most concerned about is issues that can affect “us” regardless of what “groups” we personally belong to.
Of course, that would include, for example, climate change. But there are still some factual aspects of the debate that haven’t been explored enough.
Or it might include protecting the infrastructure, especially the power grid, from big solar storms or unusual terror attacks (like EMP). I visited Oak Ridge and blogged a lot about this in 2013. I’m told that the power industry has made some progress in readiness.
Some financial issues can affect people unexpectedly, regardless of social affiliation. One example is filial responsibility laws. A few years back, someone even said I should not blog about this because states might start enforcing them if attention were called to them. Imagine that, policy by hiding. In fact, there would be an incident in Pennsylvania in 2012.
Even some fiscal theories, like the idea of the dollar as reserve currency, while not in good repute with the establishment (Porter Stansberry and Ron Paul’s ideas) may need attention.
Could I focus on one of these and become and expert? I think so.
Furthermore, there are a few film projects I am aware of, and would work on, because I have some connection to the people. One of these is “American Lynching” by the late filmmaker Gode Davis. True, it involves race and one group, but there is a way to expand on it. There are a couple of other projects that I won’t discuss right now. (It’s a “you know who you are” situation if you find this.)
In the meantime, I still have to plug away at my own work.
It’s true, the old “gays in the military” (leading to the now expired “don’t ask don’t tell”) was what got me into this world (following a "Hurricane Sandy" model on how issues accrue), and now there is no turning back (especially given the ironic way I brought in the conscription issue). I can’t become some other company’s or cause’s pimp on social media.